They are not on to no particular diocese, having an ample vision of the eclesial, social and religious reality of the world. Supported for the Institution they will help to keep the unit and the dynamism in all the Church, being given bigger visibility to it. As they touch ' ' emocional' ' of people, the great quandary of the Institution is not to allow that it has excesses and fanatismos, a time that, such movements are of great aid in the conquest of young for sacerdotais the religious vocations and RELIGIOUS LIFE Few institutions had suffered so deep modifications as the religious life in the years Vatican after-Conciliate II. Many orders had changed the habit for simpler vestments. The religious ones had started to more have life in service next to the people. In Latin America, the religious ones had left for an insertion in the life of the people, a communion with the poor persons, to the times, dying for a cause.
Former: Dorothy sister. VOCATIONS AND SEMINARIES the vocations, as much for the religious life as for the presbiteral ministry will be thought as reinforcement and prolongation of these same institutions. In certain cases, they will be able to mean a search of social recognition on the part of the candidate. The clergy will form more for its sacred and institucional functions, with bigger social recognition increase of the vocations. An established time the model of to be developed presbitrio, the seminaries will be pautaro for it, aiming at its formation.
ETHICAL QUESTIONS the society of the next decades will show to extreme concern with the ethical questions. It will be in game its survival and the Institucional Church could not be other people’s to such problematic one. It will have, for in such a way, to especially dedicate the objective elaboration to it of a moral teaching in the familiar and sexual field.
This age made through the voice of ‘ ‘ Parcleto’ ‘ , a predictive manifestation that spoke through the two women in the first person. Montano placed itself exactly as parcleto through who the Espirito Santo spoke to the Church, in a similar way that it speaks to apstolos. It had a estravagante escatologia. It believed that the celestial kingdom of Christ would be restored briefly in Pepuza, in the Frgia, and that it would have a paper of proeminence in this kingdom. So that they were prepared for that event, it and its followers practised a rigorous ascetismo. New marriage was not allowed if one of the spouses died. The Church reacted these extravagrancies condemning the movement. Conclio de Constantinopla, in 381, declared that the montanistas had to be considered heathen.
However Tertuliano, one of the biggest Parents of the Church, found the doctrines of the new group attractive, and became montanista. The movement was very strong in Cartago in the East. The montanismo inside represented the excited perennial protest of the Church when the force of the institution is increased and if it diminishes the dependence of the Spirit of God. MONARQUIANISMO This assignment was given for the first time by Tertuliano. As the doctrinal defense of apologetas, the antignsticos Parents and the alexandrinos Parents on the Son of God, it did not satisfy the doubts theological of all at the time and the cristolgica theology still was new and without consistency, new thoughts appeared thus. The monarquianismo appeared in century III, and the great difficulty was to combine the faith in only God (monotesmo) with the new Christian faith, in which God is Father, Filho and Espirito Santo.
But which are the weapons to our disposal, capable to destroy these lodged ortalezas of the evil in our minds? But we must always remember, first, that God already in them prepared powerful weapons for our defense: ' ' Because, walking in the meat, we do not militate meat according to. Because the weapons of our military service are not flesh times, but yes powerful in God for destruction of the ortalezas; Destroying the advice, and all the altivez that if raises against the knowledge of God, and taking captive all the agreement to the obedience of Christ; ' ' 2 Color. 10:3 – 5 The secret is here to take captive all present thought to the obedience of Christ, not allowing to be guided or corrupted for passed souvenirs. Knowing the advice bblicosO remedy of the Christian always is and will be to examine the Holy Writs, because we take care of to have in them the perpetual life – Joo 5:39. The Christian must not only have wisdom, but knowledge and agreement (Sayings 2:6) Knowing the Holy Writs with wisdom and agreement, we see that they teach in them that, attemped, men of God appealed to jejum and to the conjunct: You are not uneasy for thing some; before your petitions are in everything ahead known of God for the conjunct and suplication, with action of favours? Filipenses 4:6 In this versicle apstolo in the sample that first tool is to be adopted position: if it does not leave to inquietar for thoughts and souvenirs. Second: to always clamar for aid, in conjunct, as it made Davi, being thankful because now we have a conscience on sin its perigos and we have orientation of as to fight them and to overwhelm them. Using the tools of combateSempre if it says that the best defense is the attack. we do not have to be only in the reading, but to leave for the practical one of the Word.
Through the evolution, searching always to evolve, therefore evolving of wise form I will only be treading the way of return to the God, therefore God is evolution and the act to be incarnate and in constant evolution reflects the necessity to evolve and to despertarmos each time plus a raised degree of conscience, so that thus also let us come to become us ‘ ‘ faris’ ‘ luminous in the evolucionista way of our fellow creature. Through the life, therefore living deeply our life and intempries of our ways it only is that we will develop the state of hardeness necessary that in supplies the accurate measure to them to love without suffocating, to know without judging, of being just without being cruel, to exert the law without being tyrannous, to have faith in the life and to believe that all we are part of an immense shoal of fish in which we lose in them and that only in congregating and helping mutually, we will go to reencontrar this ‘ ‘ cardume’ ‘ luminous that he is God and its cut of beings the holy ghosts, to evolve transmutando our feelings thus to evolve of harmonious form in a way with as much adversity, to put it is a odd school of God that teach in them to respect and to coexist the differences, therefore if we are different in the appearance, I add equal in the origin, therefore all let us prove of God. finally the certain measure of living, therefore living all these feelings, all this adversity of thoughts, cultures, ideologies, religions, etc, only is that we will become in them capable to receive and to help to all without no distinction, as well as makes love-of-milk, when yields its seio that is the source of the life to annul something negative that it is the hunger and to supply just been born of food that its lives support, not mattering if they are its children or not, therefore the true mother assumes this condition before God and starts to vibrate in summons the unconditional and maternal love of God that is Father and Mother of all its children, independent of color, creed or race..