Tag: summaries and summaries

Same Energies

I understand that its thesis is of extreme wealth and its narrative is impressive. Although little based on concrete aspects to the eyes of traditional science, is formed for what it has of richer in the history of the humanity: the agreement of the world from myths and its psicanaltico bedding that reverence the universe of the symbols, the imaginary one and the lingustica. It was through the myths that the Greeks had formed, based and lived deeply the society that they had erected. By this merit, they are considered until today as a civilization that even so enslaved people and promoted wars had an agreement of sufficiently advanced and fine world that leaves it stops backwards many current governments as civilization models. Ahead the narrative that more is come back toward the women he would like to emphasize that considering the masculine body as come of the same sacred body that the feminine one, if cannot forget that the men keep obtain the beginning of the life, the seeds, us women we have the land, the place where they go to imiscuir themselves, to nourish themselves and to grow to give life continuity to a new to be. For the nature superiority question does not exist or of inferiority, simply it exists yourself, if manifest. The universe is permeado by energies more brandas considered by the orientals as energies yin and for more assertive energies, known as yang, both they interact to combine itself.

Both the sorts need to fight together to preserve the continuity of the life in the planet and to improve it. I understand that she is necessary to take well-taken care of with the speeches of feminine superiority that costumam to be concluded from readings with this thematic one. I understand that the forces need to be integrated and the papers understood for both the sorts, the attitude it needs to be critical, the sharpened look.

Malcolm Barnard

But it is not as soon as the society sees, it is not as soon as acts and also it is not as soon as the social classes if they express. In accordance with Rouse (apud BARNARD, 2003), until the end of century XVIII, as many men how much elegant women dressed ' ' golas well pleated, cut suits, skins, jewels, wigs, rendas' ' , etc. Today this behavior of dressing, that is, as to behave it dressing, not condiz with the reality in coherent way. Before the women were discreter and pompous when dressing, to revs of today, where the exposition of some parts of the body if became a sensuality signal. In turn, the men, have times behind were fancier, to the step that today are contained and do not search air more cool, pulling for one I appeal more basic and/or sophisticated.

Traces that they send to the past, but not plus all are always used to advantage the together elements. Cut suits are chic, skins are acceptable when synthetic (in case that contrary they can occasion a effect reverse), jewels are atemporais, incomes are elements of romantismo and sensuality always explored by the branch of the fashion, but none of them ally the wigs would go to sound as comercializvel or then imaginable in the streets. They are uses that had fallen in disuse Differences of sort, but also of style, common-sense, taste. It after all does not mean that the society has not accepted old forms of if dressing, the fashion if it recycle, but express in the reality the adequacy of the individual what the society judges adequate or inadequate. It is therefore that the fashion reproduces the society to the measure that is made for this. After reading of book of Malcolm Barnard is possible to declare with rationality, that is the society that it chooses, is the society that consumes.