This age made through the voice of ‘ ‘ Parcleto’ ‘ , a predictive manifestation that spoke through the two women in the first person. Montano placed itself exactly as parcleto through who the Espirito Santo spoke to the Church, in a similar way that it speaks to apstolos. It had a estravagante escatologia. It believed that the celestial kingdom of Christ would be restored briefly in Pepuza, in the Frgia, and that it would have a paper of proeminence in this kingdom. So that they were prepared for that event, it and its followers practised a rigorous ascetismo. New marriage was not allowed if one of the spouses died. The Church reacted these extravagrancies condemning the movement. Conclio de Constantinopla, in 381, declared that the montanistas had to be considered heathen.
However Tertuliano, one of the biggest Parents of the Church, found the doctrines of the new group attractive, and became montanista. The movement was very strong in Cartago in the East. The montanismo inside represented the excited perennial protest of the Church when the force of the institution is increased and if it diminishes the dependence of the Spirit of God. MONARQUIANISMO This assignment was given for the first time by Tertuliano. As the doctrinal defense of apologetas, the antignsticos Parents and the alexandrinos Parents on the Son of God, it did not satisfy the doubts theological of all at the time and the cristolgica theology still was new and without consistency, new thoughts appeared thus. The monarquianismo appeared in century III, and the great difficulty was to combine the faith in only God (monotesmo) with the new Christian faith, in which God is Father, Filho and Espirito Santo.